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Letters considered “Deutero-Pauline” (probably written by Paul’s followers after his death) are In his childhood and youth, Paul learned how to “work with [his] own hands” (1 Corinthians ).

His trade, tent making, which he continued to practice after his conversion to Christianity, helps to explain important aspects of his apostleship.

The others come from followers writing in his name, who often used material from his surviving letters and who may have had access to letters written by Paul that no longer survive.

Although frequently useful, the information in Acts is secondhand, and it is sometimes in direct conflict with the letters.

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In his own day, although he was a major figure within the very small Christian movement, he also had many enemies and detractors, and his contemporaries probably did not accord him as much respect as they gave , however, can be accepted as being entirely authentic (dictated by Paul himself).

They accepted nonbiblical “traditions” as being about as important as the written Bible; Paul refers to his expertise in “traditions” (Galatians ).

The seven undoubted letters constitute the best source of information on Paul’s life and especially his thought; in the order in which they appear in the New Testament, they are .

The probable chronological order (leaving aside Philemon, which cannot be dated) is 1 Thessalonians, 1 Corinthians, 2 Corinthians, Galatians, Philippians, and Romans.

Paul’s motivations are unknown, but they seem not to have been connected to his Pharisaism.

The chief persecutors of the Christian movement in , as defending the Christians (Acts ).

They accepted nonbiblical “traditions” as being about as important as the written Bible; Paul refers to his expertise in “traditions” (Galatians ).The seven undoubted letters constitute the best source of information on Paul’s life and especially his thought; in the order in which they appear in the New Testament, they are .The probable chronological order (leaving aside Philemon, which cannot be dated) is 1 Thessalonians, 1 Corinthians, 2 Corinthians, Galatians, Philippians, and Romans.Paul’s motivations are unknown, but they seem not to have been connected to his Pharisaism.The chief persecutors of the Christian movement in , as defending the Christians (Acts ).In Romans –17 Paul seems to interpret the “offering of the Gentiles” symbolically, suggesting that it is the prophesied Gentile pilgrimage to the Temple in Jerusalem, with their wealth in their hands (e.g., 60:1–6).